Готовый перевод Обвинительное заключение Pussy Riot: ОБВИНИТЕЛЬНОЕ ЗАКЛЮЧЕНИЕ часть 1.4

report of witness P*** A*** M*** that the March 15, 2012, he was near the pond, located next to the police department for CAD Research Affairs of Russia in Moscow, where about 16 hours 20 minutes he was approached by the police oficers who asked him about participation as a witness at the trial action, as he later learned - identification.He agreed. In the region of 16 hours 45 minutes he entered the room number 158, where in the investigative record had been entered his personal data, and then the investigator had explained to him and the second identifying witness rights and duties of witnesses provided by Article 60 of Code of Criminal Procedure of Russian Federation. Also the procedure for conducting investigative action - identification was explained to him.For the idenridication was introduced the girl, who presented herself as Loktina Irina Vladimirovna and declined to name her other data, including date of birth. Loktina I.V. was dressed in untidy clothes, next to her were extras on the identification who were generally similar to Loktina, but each of the extra had its own individual characteristics and their style of clothing was characterized by neatness of the identifiable (Loktina I.V.). For this reason, all the extras were put upper jackets for men on, and these jackets eliminated the above-mentioned drawbacks right away. In addition, there have been done roughly similar hairstyles for extras, the hair were moved back and tied with rubber bands, this in general had made extras look even more like identifiable Loktina I.V.

As part of the counterwork to blasphemy and detraction the "Attitude" declares: "To those Orthodox Christians who have fallen into the sin of blasphemy, the Church refers to the word of exhortation, calling for repentance and healing effects of the offense.The evaluations of the action and its qualification as blasphemy, as well as the methods of a reaction to them within the Orthodox Church must be in accordance with its canonical and moral norms. Extreme measure impact on blasphemers is separation from ecclesial communion, as a result of their actions on their own, they will cease to be members of Holy Church. Cases of blasphemy by persons who doesn't belongs to the Church, requires a different approach. Christians can not be indifferent and leave unanswered public displays of disrespect for God, holy places, the basics of Christian doctrine and church rituals. ... In the case of abuse of God or holy things in public space it is important that authorized the Synodal or diocesan church authorities gave a qualified assessment of this act and defined ways of countering blasphemy in each case. These include the:"... blessing of the laity and their organizations to the peaceful civil resistance to blasphemy, as a form of humiliation and insult the faithful and offence to their religious feelings;recourse to the procedure established by law for public authorities to resolve the conflict, as well as to prevent and punish actions aimed at the desecration of religious symbols and hurting the feelings of faithful, if they are criminal in nature;

Thereby, in fact of perpetration of February 21, 2012 blasphemous actions offending religious feelings, wearing an illegal content in the Cathedral of Christ the Savior Cathedral, in his view, are prosecuted reasonably.

(Volume № 2 pages 236-240)

report of witness U*** O.I. that he is an Orthodox Christian, christened, inchurched person, he complies with the Orthodox tradition, he attends church services, he celebrates Orthodox holidays, he observes fasts. He studied at various times in Sunday schools and in Orthodox catechist courses, so he may conduct relevant work in the context of catechesis by the blessing of the clergy.

In April 2002, he conjunctly with A*** A.N.and N*** E.A. created the Charitable Foundation "Traditions" (onward the Fund), the main objectives of the Fund are:

- providing financial, organizational and other ministration to public, private, state institutions and individuals, oriented in their activities to maintain and develop the socially meaningfull traditions;

- participate in the spiritual recovery of the Russian nation on the basis of positive historical traditions;

- support of traditional religious confessions in their efforts to strengthen social and spiritual ties of the Russian society;

- Outreach and cooperation with the healthy forces of society to promote peace, friendship and harmony among nations, to prevent social, ethnic and religious conflicts;

- and many others provided by Charter of the Fund

Approximately in 2007 under the Foundation, he created a corps of volunteers. At this corpde are invited the Orthodox, who has a life experience for implementation the goals of the Fund listed above and for individual work with children left without parental care. One may say that the Fund-Housing is patronised by public agency social and rehabilitation center for minors "Otradnoe" NEAD Moscow, where Corps volunteers work with minor children without parental care individually very well.

The main purpose of the individual work with minor children is to help them in rendering of assistance of their personal problems for social adaptation, applying to the experience of the Orthodox tradition.

He learned from the media, and then from the Internet that some girls, acting as a member of punk band "Pussy Riot" conducted a blasphemous action at the Cathedral of Christ the Savior. They arbitrarily organized punk music event which insults the feelings of believers and the Patriarch. He also witnessed that the girls preach theomachism by their behavior. They are using the techniques of concepts subdtitution, they are scoffing at the Orthodox tradition (for example, when they are kneeling, they bless themselves with the Holy Cross). He estimates such things not as a plea to Holiness but as an appeal to outrage the Shrines. He said, apeaking of the video and follow-up comments (interview), that these girls were against God, against Church, their concepts and values changed so much, that it creates the impression about preaching their special religious cult leading to the destruction of the individual and society. Herewith they are covered with Orthodox only to mislead little-versed people. Their feminism was not a struggle for women's rights, but in fact had a goal - the destruction of family values, which in fact leads to the degeneration of the human race. They make fun of the high role of the mother - the birth of children and calls for pointless protest, the war of all against all. In his perception, their activities are harmful to the society.

(Volume № 2 pages 191-194)

report of witness Samutsevich Stanislav Olegovitch that he is a father of Samutsevich Catherine Stanislavovna. His daughter - Samutsevich Catherine Stanislavovna hasn't been registered in the mental and drug treatment ciinics, hadn't any head injuries, hadn't any serious illnesses, never had depression, didn't take thymoleptics. ***

(Volume № 2 pages 153-157)

protocol inspection of the scene - Cathedral of Christ the Savior is located at Str. Volkhonka, Moscow, 15 on February 21, 2012. with photographic table.

(V.1 pages 79-84)

protocol inspection of the scene - Cathedral of Christ the Savior is located at Str. Volkhonka, Moscow, 15 on February 27, 2012.

(V.1 pages 85-89)

protocol of examination of the disc Verbatim CD-R 700 MB gray color with a serial number NO2MJ17Z813351C1 of March, 14 2012 under which had been examined seven video files stored on a specified drive. Examination of these files set that the videos made ​​with surveillance cameras located at the entrance and exit of the Cathedral of Christ the Savior, and on its perimeter from the outside. These videos have recorded the fact of entry of an organized group in the Cathedral of Christ the Savior, as well as the forced removal from the Cathedral of Christ the Savior Samutsevich C.S. by CHOP security guards "Kolokol-A" B *** S.N. and P*** V.V. Alekhina, M.V. by parishioner I*** D.S. and Foundation Fellow of Christ the Savior V*** S.V. and Tolokonnikova's N.A. escort by guard B *** S.N. Samutsevich C.S., Alekhina, M.V and Tolokonnikova N.A. were in appearance and clothing invalid for the church at the same time.

(V.1 pages 213-232, 233)

protocol of examination of place of residence of Tolokonnikova N.A. 02 of March 2012 by adress: Moscow city, ***, in which among other things have been seized:

police uniform (shirt, trousers, jacket, police cap, two batons of DPS staff and other);

yellow women's dress gown "BOVONA" size 36

black hat "JACK JONES', bar code 5 700346871436, with roughly cut openings for eyes and mouth;

navy-blue hat with roughly cut openings for eyes and mouth, has a hole at a label's place;

liftlet A4, beginning with the words: "Put the culture in your ass go to prosecutor's office!"

photocopy of the passport № JP240403

Переведено на Нотабеноиде
http://notabenoid.org/book/31303/108147

Переводчики: savanne